New
excavations near Stonehenge could finally explain its reason for
existence: as one half of a much larger temple built to celebrate the
living and the dead.
A
dig less than two miles away has revealed the largest neolithic
village in Britain. The similar dates and designs of the sites have
convinced archaeologists that they were elements of a single religious
complex.
Stonehenge
was designed as a permanent monument to the dead and constructed of
rock to symbolise their enduring presence, the research suggests.
The
nearby settlement at Durrington Walls was a shrine to the transience
of life. Its houses were made of wood, as was a timber circle
mirroring the design of Stonehenge.
These
wooden structures were deliberately intended to rot away, as a
metaphor for the fleeting nature of human existence, scientists say.
Mike
Parker Pearson, of the University of Sheffield, led the study along
with Julian Thomas, of the University of Manchester. Dr Parker Pearson
said: “We are looking at these two monuments being complementary
opposites.”
In
2003 the Stonehenge Riverside Project began the first extensive
archaeological investigation of the World Heritage Site for a quarter
of a century.
The
dig, funded chiefly by the National Geographic Society and the Arts
& Heritage Research Council, indicates that Stonehenge was used
for funeral rites and solemn ancestor worship. More than 250
cremations are thought to have been performed there.
Durrington
Walls was for celebrating life’s ephemeral pleasures. Vast
quantities of animal bones, many of them half-eaten, have been found
in the houses, suggesting that it was a venue for raucous feasts.
“This
is what we would call conspicuous consumption. It is an enormous
feasting assemblage,” Dr Parker Pearson said. “It was there for
people to have a good time. This was the first free festival at
Stonehenge.”
While
Durrington Walls, a roughly circular area 1,400ft (425m) across
enclosed by a ditch and bank, has long been known to archaeologists,
its significance has only emerged from the recent digs.
First,
a survey of magnetic anomalies at the site revealed at least 25 places
where small houses appeared once to have stood.
Last
September eight were excavated, exposing six well-preserved clay
floors with oval central hearths and post-holes that once anchored
wooden furniture. All were scattered with the debris of ancient
feasting, such as animal bones, pottery shards and charred stones.
Radiocarbon
dating has shown that the site was built between 4600BC and 4500BC,
when the vast bluestones and sarsen stones of Stonehenge were being
erected.
“We
think we are looking at the village of the actual builders of
Stonehenge,” Dr Parker Pearson said. “It would then have been
occupied by people visiting for festivals in the succeeding decades
and possibly centuries.”
Three
pieces of evidence support the theory that Durrington Walls was the
ceremonial counterpart of Stonehenge.
Dr
Thomas has excavated two other houses set apart from the other eight,
which are devoid of debris. “We might speculate that chiefs, priests
or wise women might have been living here in seclusion,” he said.
“Or the cleanliness might mean these were not dwellings, but shrines
or cult houses.”
The
scientists have also established that a circle of concentric holes,
once thought to have been the foundation of a covered structure, was
actually a timber circle designed as counterpart to Stonehenge. From
it, a ceremonial avenue leads to the River Avon, very similar to
another at Stonehenge.
At
Stonehenge, the circle and walls line up with sunrise at the midsummer
solstice and sunset at the midwinter solstice, while at Durrington
Wells they frame the midwinter solstice sunrise and the midsummer
solstice sunset. “There is a single pattern of movement,” Dr
Thomas said. “One is permanent, one is transient; one is stone, one
is wood.”
The
twin avenues connecting each monument to the river suggest that each
was used by worshippers moving from one site to the other. The
Durrington Walls timber circle’s foundation holes are filled with
what appear to be offerings of food and pottery, further suggesting
that the circle was always designed to decay.